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fast global economic development, cultural habits, exploding in-
            ternational communication, etc., etc.? The epidemics is a mixture
            in which natural, economic and cultural processes are inextricably
            mixed… As an unabashed philosopher of subjectivity, I think one
            should nonetheless add two points here. First, as humans, we are
            one among the actants in a complex assemblage; however, it is only
            and precisely as subjects that we are able to adopt the “inhuman
            view” from which we can (partially, at least) grasp the assemblage
            of actants part of which we are.
               Second, “values and beliefs” should not be simply ignored: they
            do play an important role and should be treated as a specific mode
            of assemblage. Religion is a complex texture of dogmas, institu-
            tions, social and individual practices, and intimate experiences
            where what is said and what remains unsaid is intertwined in often
            unexpected ways – perhaps, a full scientific proof that god exists
            would be the greatest surprise for the believer him/herself… A si-
            milar complexity (or, rather, a rift) helps us to understand the bela-
            tedness of our reaction to the coronavirus spread – our knowledge
            was out of sync with our spontaneous beliefs.
               Recall the second murder (of the detective Arbogast) from
            Hitchcock’s Psycho: this murder is a surprise, even more than the
            notorious shower murder. The shower murder was a totally unex-
            pected surprise, while here, we knew something shocking will
            happen, the whole scene is shot to indicate it, but we are still sur-
            prised when it happens... why? How can the greatest surprise occur
            precisely when what we were told will happen really happens? The
            obvious answer is: because we didn’t really believe it will happen.
            And did not something similar happen with the spread of coro-
            navirus: epidemologists were warning us the virus will reach us,
            they gave precise predictions which are now proven accurate. Greta
            Thunberg was right when she claims that politicians should listen
            to science, but we were prone to trust more our “hunches” (Trump
            used this word) – and it is easy to understand why. What is now



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